Jannis Kounellis (B. 1936)
Napoli
signed, titled and dated, ‘Kounellis, Napoli ’75’ (on the paper);
inscribed ‘Jannis Kounellis, Opera realization izata il 28.5.1975. A Napoli (Hotel Excelsior). Ed esporista a Napoli ala Lucio Amelio Jiunio a Ottobre 1975’ (on the underside of the vitrine)
shoes, gold paint and paper in a glass and metal vitrine
36 x 27 x 19in. (91.4 x 70.5 x 50.1cm.) 

Doris Salcedo, Atrabiliarios, 1996. Drywall, shoes, cow bladder, and surgical thread, 47 x 83 1/16 inches (119.4 x 211 cm). Gift of Barbara Lee, The Barbara Lee Collection of Art by Women. Courtesy Alexander & Bonin. © Doris Salcedo

“Since the mid-1980s, Colombian artist Doris Salcedo has made works that attest to the human consequences of criminal and political violence. Salcedo’s sculptures and installations are informed by her extensive research and fieldwork in rural communities in her native Colombia, particularly the testimonies of victims of political persecution. Her work both honors the memory of lives lost and contemplates the frequently unspoken and lingering effects of trauma. Her unorthodox medium is a combination of domestic furniture and unyielding building materials such as concrete and steel. By distorting the familiar, she transforms our perception of home from a place of comfort and safety to one of disorienting dislocation. Instead of engaging the traditional methods of sculpture such as carving or molding, she realizes her work through acts of physical and symbolic violence: filing, scratching, bending, beating, fusing, melting, and burying.Atrabiliarios is one of Salcedo’s earliest and most powerful depictions of violence, suffering, and loss. The title references the Latin expression atra bilis, which describes the melancholy associated with mourning. Worn shoes are inserted into a cavity in the gallery wall that is then covered with stretched cow bladder. This skin-like membrane is coarsely sewn to the wall with surgical thread, creating a milky layer between the viewer and the discarded footwear. Salcedo collected the shoes from the families of desaparecidos: the people, mainly women, who have mysteriously “disappeared” from their homes, a method of social control commonly practiced in Colombia during the internal conflict between paramilitary and guerilla forces in the 1980s. Now discarded, the once-lived-in shoes offer a metaphor for the body’s absence, a specter of loss and death summoned further by the sewn “skin” that encloses them, calling to mind post-autopsy stitching.This work adds to the ICA/Boston’s strong and ever-expanding collection of sculpture and of works in all mediums by artists who explore the subject of war and sociopolitical violence, including Kader Attia, Louise Bourgeois, Willie Doherty, Mona Hatoum, and Yasumasa Morimura.2014.33Gift of Barbara Lee, The Barbara Lee Collection of Art by Women“

—ICA Boston

  1. Doris Salcedo, Atrabiliarios [Irritable], 1996, wall installation with drywall, shoes, cow bladder and surgical thread (four niches), 116.8 × 170.2 cm, 46 × 67 in., photo © Todd-White Art Photography Courtesy White Cube, © Doris Salcedo and White Cube
  2. Doris Salcedo, Atrabiliarios [Irritable], 1996, wall installation with drywall, shoes, cow bladder and surgical thread (four niches), 116.8 × 170.2 cm, 46 × 67 in., photo courtesy Art Gallery of New South Wales 
  3. Installation view: Doris Salcedo, Solomon R. Guggenheim Museum, New York, June 26–October 12, 2015, Photo: David Heald © Solomon R. Guggenheim Foundation

“In ‘Atrabiliarios’ Salcedo evokes absence and loss by using materials and processes that locate memory in the body. The viewer’s response is, in turn, emotional, even visceral, rather than purely intellectual. Niches cut into the plaster wall contain shoes as relics or attributes of lost people, donated by the families of those who have disappeared. Shoes are particularly personal items as they carry the imprint of our body more than any other item of clothing. She then sealed the niches with a membrane of cow bladder, which she literally sutured into the plaster of the wall as if picturing the literal process of internalised bodily memory. Barely visible through the animal skin membrane, the shoes are a haunting evocation of their absent owners and inevitably recall the grizzly souvenirs of Nazi death camps.”

— Art Gallery of New South Wales Contemporary Collection Handbook, 2006