Keeping males and females from telling the truth about what happens to them in families is one way patriarchal culture is maintained. A great majority of individuals enforce an unspoken rule in the culture as a whole that demands we keep the secrets of patriarchy, thereby protecting the rule of the father. This rule of silence is upheld when the culture refuses everyone easy access even to the word “patriarchy.” Most children do not learn what to call this system of institutionalized gender roles, so rarely do we name it in everyday speech. This silence promotes denial. And how can we organize to challenge and change a system that cannot be named?
Tag: words
When I found the door
I found the vine leaves
speaking among themselves in abundant
whispers.
My presence made them
hush their green breath,
embarrassed, the way
humans stand up, buttoning their jackets,
acting as if they were leaving anyway, as if
the conversation had ended
just before you arrived.
I liked
the glimpse I had, though,
of their obscure
gestures. I liked the sound
of such private voices. Next time
I’ll move like cautious sunlight, open
the door by fractions, eavesdrop
peacefully.
–Denise Levertov
After I had cut off my hands
and grown new ones
something my former hands had longed for
came and asked to be rocked.
After my plucked out eyes
had withered, and new ones grown
something my former eyes had wept for
came asking to be pitied.
–Denise Levertov
parasites can make you feel so good sometimes i guess thats how they survive
That’s why you shouldn’t follow happiness you should follow truth
Being female in this world is having been robbed of the potential for human choice by men who love to hate us. One does not make choices in freedom. Instead, one conforms in body type and behavior and values to become an object of male sexual desire, which requires an abandonment of a wide-ranging capacity for choice.
“The Talmud makes a challenging statement. If you have the desire to spill blood, say the Rabbis, become a butcher, and if you have the desire to steal (in other words to take hold of and possess) other people’s money, become a collector of charity. In other words, take the desire you have, and use it for a good purpose. This is a crucial idea within Judaism. There are two aspects to who I am as a person: the gifts and desires I am given, and what I choose to do with them. Everything we are given in this world, however challenging this may sometimes be, is ours for a reason. We all go through life with our own little package, our own suitcase, full of our talents and skills, desires and foibles; all the things that bring us up, and all the things that bring us down. There isn’t much we can do about that. Each of us has a suitcase, and whatever we think of it, it is ours to keep. Some are born tall, maybe they will become basketball stars, and some have musical talent, and others, the gift of knowing when and how to smile. Many of these talents we do not really earn, they are ours to develop. The question, however, is what we choose to do with them. And if everything comes to me from G-d, then even my weaknesses can be a gift, if I will only find a way to channel them for the good. If I have a desire to steal, it must come from somewhere, and therefore there must be a way to make good of it. Our challenge in this world is how to do just that.”
— Rav Binny Freedman (via yidquotes)
Clench this hard
Death, The Last Visit
by Marie HoweHearing a low growl in your throat, you’ll know that it’s started.
It has nothing to ask you. It has only something to say, and
it will speak in your own tongue.Locking its arms around you, it will hold you as long
as you ever wanted.
Only this time it will be long enough. It will not let go.
Burying your face in its dark shoulder, you’ll smell mud and hair
and water.You’ll taste your mother’s sour nipple, your favorite salty cock
and swallow a word you thought you’d spit out once and be done with.
Through half-closed eyes you’ll see that its shadow looks like yours,a perfect fit. You could weep with gratefulness. It will take you
as you like it best, hard and fast as a slap across your face,
or so sweet and slow you’ll scream give it to me give it to me
until it does.Nothing will ever reach this deep. Nothing will ever clench this hard.
At last (the little girls are clapping, shouting) someone has pulled
the drawstring of your gym bag closed enough and tight. At lastsomeone has knotted the lace of your shoe so it won’t ever
come undone.
Even as you turn into it, even as you begin to feel yourself stop,
you’ll whistle with amazement between your residual teeth oh jesusoh sweetheart, oh holy mother, nothing nothing nothing ever felt
this good.
The world is
not with us enough
O taste and see
the subway Bible poster said,
meaning The Lord, meaning
if anything all that lives
to the imagination’s tongue,
grief, mercy, language,
tangerine, weather, to
breathe them, bite,
savor, chew, swallow, transform
into our flesh our
deaths, crossing the street, plum, quince,
living in the orchard and being
hungry, and plucking
the fruit.
—Denise Levertov
The Love of Morning
It is hard sometimes to drag ourselves
back to the love of morning
after we’ve lain in the dark crying out
O God, save us from the horror … .
God has saved the world one more day
even with its leaden burden of human evil;
we wake to birdsong.
And if sunlight’s gossamer lifts in its net
the weight of all that is solid,
our hearts, too, are lifted,
swung like laughing infants;
but on gray mornings,
all incident – our own hunger,
the dear tasks of continuance,
the footsteps before us in the earth’s
beloved dust, leading the way – all,
is hard to love again
for we resent a summons
that disregards our sloth, and this
calls us, calls us.
–Denise Levertov
We live in history, says one.
We’re flies on the hide of Leviathan, says another.
Either way, says one,
fears and losses.
And among losses, says another,
the special places our own roads were to lead to.
Our deaths, says one.
That’s right, says another,
Now it’s to be a mass death.
Mass graves, says one, are nothing new.
No, says another, but this time there’ll be no graves,
all the dead will lie where they fall.
Except, says one, those that burn to ash.
And are blown in the fiery wind, says another.
How can we live in this fear? Says one.
From day to day, says another.
I still want to see, says one,
where my own road’s going.
I want to live, says another, but where can I live
if the world is gone?
–Denise Levertov
Memory of a Porch
by Donald Justice
What I remember
Is how the wind chime
Commenced to stir
As she spoke of her childhood,
As though the simple
Death of a pet cat,
Buried with flowers,
Had brought to the porch
A rumor of storms
Dying out over
Some dark Atlantic.
At least I heard
The thing begin––
A thin, skeletal music––
And in the deep silence
Below all memory
The sighing of ferns
Half asleep in their boxes.
Sojourns in the Parallel World
We live our lives of human passions,
cruelties, dreams, concepts,
crimes and the exercise of virtue
in and beside a world devoid
of our preoccupations, free
from apprehension–though affected,
certainly, by our actions. A world
parallel to our own though overlapping.
We call it “Nature”; only reluctantly
admitting ourselves to be “Nature” too.
Whenever we lose track of our own obsessions,
our self-concerns, because we drift for a minute,
an hour even, of pure (almost pure)
response to that insouciant life:
cloud, bird, fox, the flow of light, the dancing
pilgrimage of water, vast stillness
of spellbound ephemerae on a lit windowpane,
animal voices, mineral hum, wind
conversing with rain, ocean with rock, stuttering
of fire to coal–then something tethered
in us, hobbled like a donkey on its patch
of gnawed grass and thistles, breaks free.
No one discovers
just where we’ve been, when we’re caught up again
into our own sphere (where we must
return, indeed, to evolve our destinies)
–but we have changed, a little.
—Denise Levertov
