Simone Weil, Gateway to God
Tag: simone weil
Claire Wolfteich, “Attention or Destruction: Simone Weil and the Paradox of the Eucharist,” The Journal of Religion 81, no. 3 (Jul., 2001)
Do not allow yourself to be imprisoned by any affection. Keep your solitude. The day, if it ever comes, when you are given true affection there will be no opposition between interior solitude and friendship, quite the reverse. It is even by this infallible sign that you will recognize it. Other affections have to be severely disciplined.

Simone Weil, Waiting for God
When the bonds of affection and necessity between human beings are not supernaturally transformed into friendship, not only is the affection of an impure and low order, but it is also combined with hatred and repulsion…. We hate what we depend upon. We become disgusted with what depends on us. Sometimes affection does not only become mixed with hatred and revulsion; it is entirely changed into it.
Man’s misery consists in the fact that he is not God. He is continually forgetting this.
The abandonment at the supreme moment of the crucifixion, what an abyss of love on both sides!
That God is good is a certainty. It is a definition. And it is even more certain that God–in some way that I do not understand—is reality.
Attention animated by desire is the whole foundation of religious practices.
“My value and security may come to depend entirely on my needs and wants being met by a particular kind of human relationship—by a variety of what we usually call human love…. I may manipulate or tyrannize over someone else, deny their right to be themselves or to have interests other than my supposed interests, and so do profound injury to them…. Weil’s claim is that this is endemic in ordinary human relations. If I love someone as a particular individual, this means that their particularity is attractive to me. These features of their reality meet or gratify my expectations, they are pleasing to my standards; my selection of them as objects of love means that I have found reason to ignore or discount other aspects of their reality and to withhold love from other individuals not possessed of the relevant desirable features. Thus my love of the individual as individual is necessarily an attempt to"cannibalize" them, to bring them into my world on my terms”.
—Rowan Williams, “The Necessary Non-Existence of God,” in Simone Weil’s Philosophy of Culture, ed. R. Bell

