Doris Salcedo

Nov 7, 4 pm
280 wooden chairs and rope
Dimensions variable
Site-specific work, Palace of Justice, Bogotá, 2002

Some 280 wooden chairs were lowered from the roof of the Palace of Justice in Bogotá on the 17th anniversary of the siege of the Palace by M-19 guerrillas and the government’s counterattack in 1985.Noviembre 6 y 7, 2002

Neither
2004
193 12/16 x 290 3/16 x 588 4/16 in. (494 x 740 x 1500 cm)
Plasterboard and steel

“Doris Salcedo Neither10 September – 17 October 2004Hoxton SquareFor her exhibition at White Cube Hoxton Square Colombian artist Doris Salcedo presented Neither, a new large-scale work. The artist made a charged and discrete installation, a complete re-working of the building’s interior walls. On closer inspection, it became clear that there were new ‘walls’ inside the gallery, which had been marked and textured by wire fencing pressed at various levels into their dry surface. The physical effect was one of disturbing ambiguity between something welcoming (the safe haven of four walls) and something imposing, operating in the space between notions of architectural protection and spatial demarcation.Making spatial coordinates unfamiliar is a function of much of Salcedo’s work, an artist who is known for her poetic sculptures that often incorporate domestic wooden furniture such as chairs, chests, wardrobes or beds to make felt a sense of tragedy or profound emotional unease. These works lay evidence to lives that have been erased as if the living, breathing forms that once used the furniture have been submerged within their own support structure. In 2002, Salcedo made an epic work entitled Noviembre 6 y 7, a commemoration of the 17th anniversary of the violent seizing of the supreme court in Bogotá on the 6th and 7th of November 1985. Salcedo sited the work in the new Palace of Justice, where over the course of 48 hours (the duration of the battle) wooden chairs were slowly lowered over the façade of the building. The work functioned as ‘an act of memory’, a way of inhabiting the space of forgetting.In 2003, for the 8th Istanbul Biennale, Salcedo made a large-scale installation that consisted of 1,600 wooden chairs stacked together in the space between two buildings on a busy, commercial side street in the centre of the city. The chairs were stacked at varying angles yet they created a mass with a completely flat surface. The space occupied by this installation became both saturated and empty; the flatness of the surface lent emphasis to the details. For Salcedo, the work was a topography of war, motivated by historical events in Turkey.Salcedo’s work could point to a kind of mental archaeology since all of her materials are charged with significance and transfused with the meanings that they have accumulated in everyday life. Neither has a choreographed tension that is experienced slowly, through the viewer’s visual appraisal of its rich surface detail.Salcedo’s work is, in part, influenced by her readings of philosophy (in particular, the writings of Emmanuel Levinas) and literature (especially the poetry of Paul Celan), as well as by the ‘social’ sculpture of Joseph Beuys. Neither also refers in part to an opera by American avant-garde composer Morton Feldman from 1977, which incorporates a libretto written by Samuel Beckett, whose sparse, nihilistic poetry conveys the weight of human existence. On a symbolic level, Neither is paradoxical since it renders its materials reliant on each other while at the same time, wresting them of their function. Devoid of objects, its subject is the gallery space itself, removed and re-created to constitute what Salcedo has described as an ‘image of emptiness, a lack and opacity’.“

—White Cube

Doris Salcedo

Abyss (detail), 2005

Brick, concrete, steel, and epoxy resin

173⅝ × 545⅝ × 639⅜ in. (441 × 1386 × 1624 cm)
Installation view, T1 Triennial of Contemporary Art, Castello di Rivoli Museo d’Arte Contemporanea, Turin, 2005

Doris Salcedo; Shibboleth; Tate Modern; 2008

“ A ‘shibboleth’ is a custom, phrase or use of language that acts as a test of belonging to a particular social group or class. By definition, it is used to exclude those deemed unsuitable to join this group.‘The history of racism’, Salcedo writes, ‘runs parallel to the history of modernity, and is its untold dark side’. For hundreds of years, Western ideas of progress and prosperity have been underpinned by colonial exploitation and the withdrawal of basic rights from others. Our own time, Salcedo is keen to remind us, remains defined by the existence of a huge socially excluded underclass, in Western as well as post-colonial societies.In breaking open the floor of the museum, Salcedo is exposing a fracture in modernity itself. Her work encourages us to confront uncomfortable truths about our history and about ourselves with absolute candidness, and without self-deception.“

–Tate Modern